And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the hope and commitment that UNGodlie people had in technology ...
and the believing and subjection themselves and all their wealth and works and hopes and dreams in "AI" ( artificial intelligence ) AND "technology" ...
and was shown me PLAINLY ...that the actual "building" of the "technology" is far far behind the "dreaming up" of devices and innovations ...needed to "maintain " the "system" ...
and is like SEEING A WHOREABLE STORM and seeking shelter in a partially built "house" ...that did not have enough trained "carpenters" ....
and scripture came back to remembrance ...
Is not this the Carpenters son? Is not his mother called Mary? and his brethren be called James and Joses and Simon and Judas? And are not his sisters all here with us? From where has he all these things. And they were offended by him.…
the book of WISDOM was taken out of the "bibles" of churchLIE religionists ...( duh)
But thou ( O' our God ) art sweet, long suffering and true, and in mercy
orderest thou all things. Though we sin, yet we are thine, for we know thy
strength. If we sin not, then are we sure, that thou regard us. For to know
thee, is perfect righteousness: Yee to know thy righteousness and power, is the
root of immortality. As for the thing that men have found out through their
evil science, it hath not deceived us: as the painting of a picture ( an
unprofitable labor ) an carved image, with diverse colors, whose sight enticeth
the ignorant: so that he honoreth and loveth the picture of the dead image that
hath no soul.
Nevertheless, they that love such evil
things, are worthy of death: they that trust in them, they that make them, they
that love them, and they that honor them. The potter also taketh and tempereth
soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever
serveth for our use: and so of one piece of clay he maketh some clean vessel for
service, and some contrary. But where to every vessel serveth, that knoweth not
the potter himself. So with his vain labor he maketh a God of the same clay:
this doth even he, which a little afore was made of earth himself, and within a
little while after ( when he dieth ) turneth to earth again.
Therefore holy
brethren, partakers of the celestial callings consider the ambassador and high
priest of our profession Christ Jesus, which was faithful to him that made him,
even as was Moses in all his house. And yet was this man counted worthy of more
glory than Moses: In as much as he which hath prepared the house, hath most
honour in the house. Every house is prepared of some man. But he that ordained
all things, is God. And Moses verily was faithful in all his house, as a
minister, to bear witness of those things which should be spoken afterward. But
Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Every man can *eschue a person
moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take
away from Jerusalem and from Juda, all possessions and power, all meat and
drink, the captain and the soldier, the judge and the prophet, the wise and
the aged man, the worshipful of fifty year old, and the honorable: the Senators,
and the men of understanding: the masters of crafts and orators. And I shall
give you children to be your princes,( sayeth the Lord ) and babes shall have
the rule of you. One shall ever be doing violence and wrong to another. The
boy will presume against the elder, and the vile person against the honorable.
Ye when one shall take a friend of his own kindred by the bosom, and say: Thou
hast clothing, thou shalt be our head, for thou mayest keep us from this fall
and peril.
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words and
counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites,
and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
*ribaudes ( extortioners :MN).
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy
angels with him, then shall he sit upon the seat of his glory, and before him
shall be gathered all nations. And he shall separate them one from
another, as a shepherd divideth the sheep from the goats. And he shall
set the sheep on his right hand, and the goats on the left. Then shall the
King say to them on his right hand: Come ye blessed children of my father,
inherit ye the kingdom prepared for you from the beginning of the world. For I
was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
THE BOOK OF WISDOM Chpt 7
Wherefore I desired, and understanding was given me: I called, and the spirit
of wisdom came in to me. I set more by her then by kingdoms and royal seats, and
counted riches nothing in comparison of her. As for precious stone I compared it
not unto her: for all gold is but gravel unto her, and silver shall be counted
but clay before her sight. I loved her above welfare and beauty, and purposed to
take her for my light, for her shine can not be quenched. All good things come
to me with her, and innumerable riches through her hands. And I was glad in them
all, for this wisdom went before me, and I knew not that she was the mother of
all good things. Now as I myself learned unfainedly, so do I make other men
partakers of her, and hide her riches from no man: For she is an infinite
treasure unto men, which who so use, become partakers of the love and friendship
of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and
convenient to handle the things that he hath graciously lent me. For it is he,
that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are
we and our words: yee all our wisdom, our understanding and knowledge of all our
works. For he hath given me the true science of these things: so that I know
how the world was made, and the powers of the elements: The beginning, ending
and midst of the times: how the times alter, how one goeth after another, and
how they are fulfilled: the course of the year: the ordinances of the stars: the
natures and kinds of beasts: the furriousness of beasts: the power of the winds:
the imaginations of men: the diversities of young plants: the virtues of roots,
And all such things as are secret and not looked for, have I learned. For
the workmaster of all things hath taught me wisdom. In her is the spirit of
understanding, which is holy, manyfold, one only, subtle, courteous, discreet,
quick, undefiled, plain, sweet, loving the thing that is good, sharp, which
forbiddeth not to do well, gentile, kind, steadfast, sure, free having all
virtues, circumspect in all things: receiving all spirits of understanding,
being clear and sharp. For wisdom is nimbler then all nimble things: she goeth
through and attaineth to all things, because of her cleanness. For she is the
breath of the power of God, and a pure clean expressing of the clearness of
Almighty God. Therefore can no undefiled thing come unto her: for she is the
brightness of the everlasting light, the undefiled mirror of the majesty of God,
and the image of his goodness. And for so much as she is one, she may do all
things: and being steadfast herself she reneweth all, and among the people
conveyeth she herself in to the holy souls. She maketh Gods friends and
prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is
more beautiful then the Sun and giveth more light then the stars, and the day is
not to be compared unto her: for upon the day cometh night. But wickedness can
not overcome wisdom, and foolishness may not be with her
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and
the earth was lightened with his brightness. And he cried mightily with a strong
voice saying: Great Babylon is fallen, is fallen: and is become the habitation
of devils, and the hold of all foul spirits, and a cage of all unclean and
hateful birds for all nations have drunken of the wine of the wrath of her
fornication. And the kings of the earth have committed fornication with her, and
her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the merchants
of the earth shall weep and wail in themselves, for no man will buy their ware
any more, the ware of gold and silver, and precious stones, neither of pearl,
and raynes and purple, and scarlet, and all thine wood, and all manner vessels
of ivory, and all manner vessels of most precious wood, and of brass and of
iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and
oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and
bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants
of these things which were waxed rich, shall stand afar off from her, for fear
of the punishment of her, weeping and wailing, and saying: Alas, alas, that
great city, that was clothed in raynes, and purple, and scarlet, and decked with
gold, and precious stone, and pearls: for at one hour so great riches is come
to nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and wailing,
and said: Alas, alas, that great city, wherein were made rich all that had ships
in the sea, by the reason of her costliness, for at one hour is she made
desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no more
in thee, and the voice of the bridegroom and of the bride, shall be heard no
more in thee, for thy merchants were the great men of the
earth. And with thine enchantment were deceived all nations: and in her was
found the blood of the Prophets, and of the saints, and of all that were slain
upon the earth
The Book of the Prophet Micheas
The Old Testament The Middle Books The New Testament with the Prophets The 1527 Original Word of God In English God's Truth To Us - - The Book of the Prophet Micheas (Micah "who is like God")
Next Book Chapter 1 This is the word of the Lord, that came to Micheas the MorastiteЕЕThey shall lick the dust like a serpent, as the worms of the earth, that tremble in their holes. They shall be afraid of the Lord our God, and they shall fear thee. Where is there such a God as thou? that pardonest wickedness, and forgiveth the offenses of the remnant of thine heritage?Е
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE REVELATION OF ST JOHN Chpt 2
And he said unto me: seal not the sayings of the prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be.
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
more on ...moron the foul wicked evil wretchedness of human science ...
"the supposed science symposium..."
"self replicating nano technology signal receiving device..."
"evil science and the laboratory of utter darkness..."
"two scientists and bodies in the streets..."
"to be a scientist or a politician..."
"Tech wars with China and Do Not Eat the food from THERE"
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"